Of Recreation. From Proverbial Philosophy

To join advantage to amusement, to gather profit with pleasure,

Is the wise man's necessary aim, when he lieth in the shade of recreation.

For he cannot fling aside his mind, nor bar up the floodgates of his wisdom;

Yea, though he strain after folly, his mental monitor shall check him:

For knowledge and ignorance alike have laws essential to their being, '

The sage studieth amusements, and the simple laugheth in his studies.

Few, but full of understanding, are the books of the library of God,

And fitting for all seasons are the gain and the gladness they bestow:

The volume of mystery and Grace, for the hour of deep communings,

When the soul considereth intensely the startling marvel of itself:

The book of destiny and Providence, for the time of sober study,

When the mind gleaneth wisdom from the olive grove of history:

And the cheerful pages of Nature, to gladden the pleasant holiday,

When the task of duty is complete, and the heart swelleth high with satisfaction.

The soul may not safely dwell too long with the deep things of futurity;

The mind may not always be bent back, like the Parthian, straining at the past;

And, if thou art wearied with wrestling on the broad arena of science,

Leave awhile thy friendly foe, half vanquished in the dust,

Refresh thy jaded limbs, return with vigour to the strife, '

Thou shalt easier find thyself his master, for the vacant interval of leisure.

That which may profit and amuse is gathered from the volume of creation,

For every chapter therein teemeth with the playfulness of wisdom.

The elements of all things are the same, though nature hath mixed them with a difference,

And Learning delighteth to discover the affinity of seeming opposites:

So out of great things and small draweth he the secrets of the universe,

And argueth the cycles of the stars, from a pebble flung by a child.

It is pleasant to note all plants, from the rush to the spreading cedar,

From the giant king of palms, to the lichen that staineth its stem;

To watch the worldngs of instinct, that grosser reason of brutes, '

The river-horse browsing in the jungle, the plover screaming on the moor,

The cayman basking on a mud-bank, and the walrus anchored to an iceberg,

The dog at his master's feet, and the milch-kine lowing in the meadow;

To trace the consummate skill that hath modelled the anatomy of insects,

Small fowls that sun their wings on the petals of wild flowers;

To learn a use in the beetle, and more than a beauty in the butterfly;

To recognize affectious in a moth, and look with admiration on a spider.

It is glorious to gaze upon the firmament, and see from far the mansions of the blest,

Each distant shining world, a kingdom for one of the redeemed;

To read the antique history of earth, stamped upon those medals in the rocks

Which Design hath rescued from decay, to tell of the green infancy of time;

To gather from the unconsidered shingle mottled starlike agates.

Full of unstoried flowers in the bubbling bloom-chalcedony:

Or gay and curious shells, fretted with microscopic carving,

Corallines, and fresh seaweeds, spreading forth their delicate branches.

It is an admirable lore, to learn the cause in the change,

To study the chemistiy of Nature, her grand, but simple secrets,

To search out all her wonders, to track the resources of her skill,

To note her kind compensations, her unobtrusive excellence.

In all it is wise happiness to see the well-ordained laws of Jehovah,

The harmony that filleth all his mind, the justice that tempereth his bounty,

The wonderful all-prevalent analogy that testifieth one Creator,

The broad arrow of the Great King, carved on all the stores of his arsenal.

But beware, worshipper of God, thou forget not him in his dealings,

Though the bright emanations of his power hide him in created glory;

For if, on the sea of knowledge, thou regardest not the pole-star of religion,

Thy bark will miss her port, and run upon the sandbar of folly:

And if, enamoured of the means, thou considerest not the scope to which they tend,

Wherein art thou wiser than the child, that is pleased with toys and baubles?

Verily, a trifling scholar, thou heedest but the letter of instruction:

For, as motive is spirit unto action, as memoiy endeareth place.

As the sun doth fertilize the earth, as affection qnickeneth the heart.

So is the remembrance of God in the varied wonders of creation.

Man hath found out inventions, to cheat him of the weariness of life.

To help him to forget realities, and hide the misery of guilt.

For love of praise, and hope of gain, for passion and delusive happiness.

He joineth the circle of folly, and heapeth on the fire of excitement;

Oftentimes sadly out of heart at the tiresome insipidity of pleasure.

Oftentimes labouring in vain, convinced of the palpable deceit:

Yet a man speaketh to his brother, in the voice of glad congratulation.

And thinketh others happy, though he himself be wretched:

And hand joineth hand to help in the toil of amusement,

While the secret aching heart is vacant of all but disappointment.

The cheapest pleasures are the best; and nothing is more costly than sin;

Yet we mortgage futurity, counting it but little loss:

Neither can a man delight in that which breedeth sorrow,

Yet do we hunt for joy even in the fires that consume it.

Whoso would find gladness may meet her in the hovel of poverty,

Where benevolence hath scattered around the gleanings of the horn of plenty;

Whoso would sun himself in peace, may be seen of her in deeds of mercy.

When the pale lean cheek of the destitute is wet with grateful tears.

If the mind is wearied by study, or the body worn with sickness.

It is well to lie fallow for a while, in the vacancy of sheer amusement;

But when thou prosperest in health, and thine intellect can soar untired.

To seek uninstructive pleasure is to slumber on the couch of indolence.

Transcribed from the 25th edition "Proverbial Philosophy by Martin Farquhar Tupper" by Mick Puttock, August 2011 (Spelling, punctuation and grammer left mostly unchanged from the 25th edition)