The Dance To Death;

A Historical Tragedy in Five Acts.

This play is dedicated, in profound veneration and respect, to the memory of George Eliot, the illustrious writer, who did most among the artists of our day towards elevating and ennobling the spirit of Jewish nationality.

THE PERSONS.

FREDERICK THE GRAVE, Landgrave of Thuringia and Margrave of

Meissen, Protector and Patron of the Free City of Nordhausen.

PRINCE WILLIAM OF MEISSEN, his son.

SUSSKIND VON ORB, a Jew.

HENRY SCHNETZEN, Governor of Salza.

HENRY NORDMANN OF NORDMANNSTEIN, Knight of Treffurt.

REINHARD PEPPERCORN, Prior of Wartburg Monastery.

RABBI JACOB.

DIETRICH VON TETTENBORN, President of the Council.

REUBEN VON ORB, a boy, Susskind's son.

BARUCH and NAPHTALI,Jews.

RABBI CRESSELIN.

LAY-BROTHER.

PAGE.

PUBLIC SCRIVENER.

PRINCESS MATHILDIS, wife to Frederick.

LIEBHAID VON ORB.

CLAIRE CRESSELIN.

Jews, Jewesses, Burghers, Senators, Citizens, Citizen's Wife and Boy, Flagellants, Servants, Guardsmen.

Scene - Partly in Nordhausen, partly in Eisenach. Time, May, 4th, 5th, 6th, 1349.

ACT I. - In Nordhausen.

SCENE I.

A street in the Judengasse, outside the Synagogue. During this Scene Jews and Jewesses, singly and in groups, with prayer-books in their hands, pass across the stage, and go into the Synagogue. Among them, enter BARUCH and NAPHTALI.

NAPHTALI.

Hast seen him yet?

BARUCH.

Nay; Rabbi Jacob's door

Swung to behind him, just as I puffed up

O'erblown with haste. See how our years weigh, cousin.

Who'd judge me with this paunch a temperate man,

A man of modest means, a man withal

Scarce overpast his prime? Well, God be praised,

If age bring no worse burden! Who is this stranger?

Simon the Leech tells me he claims to bear

Some special message from the Lord - no doubt

To-morrow, fresh from rest, he'll publish it

Within the Synagogue.

NAPHTALI.

To-morrow, man?

He will not hear of rest - he comes anon -

Shall we within?

BARUCH.

Rather let's wait,

And scrutinize him as he mounts the street.

Since you denote him so remarkable,

You've whetted my desire.

NAPHTALI.

A blind, old man,

Mayhap is all you'll find him - spent with travel,

His raiment fouled with dust, his sandaled feet

Road-bruised by stone and bramble. But his face! -

Majestic with long fall of cloud-white beard,

And hoary wreath of hair - oh, it is one

Already kissed by angels.

BARUCH.

Look, there limps

Little Manasseh, bloated as his purse,

And wrinkled as a frost-pinched fruit. I hear

His last loan to the Syndic will result

In quadrupling his wealth. Good Lord! what luck

Blesses some folk, while good men stint and sweat

And scrape, to merely fill the household larder.

What said you of this pilgrim, Naphtali?

These inequalities of fortune rub

My sense of justice so against the grain,

I lose my very name. Whence does he come?

Is he alone?

NAPHTALI.

He comes from Chinon, France.

Rabbi Cresselin he calls himself - alone

Save for his daughter who has led him hither.

A beautiful, pale girl with round black eyes.

BARUCH.

Bring they fresh tidings of the pestilence?

NAPHTALI.

I know not - but I learn from other source

It has burst forth at Erfurt.

BARUCH.

God have mercy!

Have many of our tribe been stricken?

NAPHTALI.

No.

They cleanse their homes and keep their bodies sweet,

Nor cease from prayer - and so does Jacob's God

Protect His chosen, still. Yet even His favor

Our enemies would twist into a curse.

Beholding the destroying angel smite

The foal idolater and leave unscathed

The gates of Israel - the old cry they raise -

WE have begotten the Black Death - WE poison

The well-springs of the towns.

BARUCH.

God pity us!

But truly are we blessed in Nordhausen.

Such terrors seem remote as Egypt's plagues.

I warrant you our Landgrave dare not harry

Such creditors as we. See, here comes one,

The greatest and most liberal of them all -

Susskind von Orb.

SUSSKIND VON ORB, LIEBHAID, and REUBEN enter, all pass across the stage, and disappear within the Synagogue.

I'd barter my whole fortune,

And yours to boot, that's thrice the bulk of mine,

For half the bonds he holds in Frederick's name.

The richest merchant in Thuringia, he -

The poise of his head would tell it, knew we not.

How has his daughter leaped to womanhood!

I mind when she came toddling by his hand,

But yesterday - a flax-haired child - to-day

Her brow is level with his pompous chin.

NAPHTALI.

How fair she is! Her hair has kept its gold

Untarnished still. I trace not either parent

In her face, clean cut as a gem.

BARUCH.

Her mother

Was far-off kin to me, and I might pass,

I'm told, unguessed in Christian garb. I know

A pretty secret of that scornful face.

It lures high game to Nordhausen.

NAPHTALI.

Baruch,

I marvel at your prompt credulity.

The Prince of Meissen and Liebhaid von Orb!

A jest for gossips and - Look, look, he comes!

BARUCH.

Who's that, the Prince?

NAPHTALI.

Nay, dullard, the old man,

The Rabbi of Chinon. Ah! his stout staff,

And that brave creature's strong young hand suffice

Scarcely to keep erect his tottering frame.

Emaciate-lipped, with cavernous black eyes

Whose inward visions do eclipse the day,

Seems he not one re-risen from the grave

To yield the secret?

Enter RABBI JACOB, and RABBI CRESSELIN led by CLAIRE. They walk across the stage, and disappear in the Synagogue.

BARUCH (exaltedly).

Blessed art thou, O Lord,

King of the Universe, who teachest wisdom

To those who fear thee!

NAPHTALI.

Haste we in. The star

Of Sabbath dawns.

BARUCH.

My flesh is still a-creep

From the strange gaze of those wide-rolling orbs.

Didst note, man, how they fixed me? His lean cheeks,

As wan as wax, were bloodless; how his arms

Stretched far beyond the flowing sleeve and showed

Gaunt, palsied wrists, and hands blue-tipped with death!

Well, I have seen a sage of Israel.

[They enter the Synagogue. Scene closes.]

SCENE II.

The Synagogue crowded with worshippers. Among the women in the Gallery are discovered LIEBHAID VON ORB and CLAIRE CRESSELIN.

Below, among the men, SUSSKIND VON ORB and REUBEN. At the Reader's Desk, RABBI JACOB. Fronting the audience under the Ark of the Covenant, stands a high desk, behind which is seen the white head of an old man bowed in prayer. BARUCH and NAPHTALI enter and take their seats.

BARUCH.

Think you he speaks before the service?

NAPHTALI.

Yea.

Lo, phantom-like the towering patriarch!

[RABBI CRESSELIN slowly rises beneath the Ark.]

RABBI CRESSELIN.

Woe unto Israel! woe unto all

Abiding 'mid strange peoples! Ye shall be

Cut off from that land where ye made your home.

I, Cresselin of Chinon, have traveled far,

Thence where my fathers dwelt, to warn my race,

For whom the fire and stake have been prepared.

Our brethren of Verdun, all over France,

Are burned alive beneath the Goyim's torch.

What terrors have I witnessed, ere my sight

Was mercifully quenched! In Gascony,

In Savoy, Piedmont, round the garden shores

Of tranquil Leman, down the beautiful Rhine,

At Lindau, Costnitz, Schaffhausen, St. Gallen,

Everywhere torture, smoking Synagogues,

Carnage, and burning flesh. The lights shine out

Of Jewish virtue, Jewish truth, to star

The sanguine field with an immortal blazon.

The venerable Mar-Isaac in Cologne,

Sat in his house at prayer, nor lifted lid

From off the sacred text, while all around

The fanatics ran riot; him they seized,

Haled through the streets, with prod of stick and spike

Fretted his wrinkled flesh, plucked his white beard.

Dragged him with gibes into their Church, and held

A Crucifix before him. "Know thy Lord!"

He spat thereon; he was pulled limb from limb.

I saw - God, that I might forget! - a man

Leap in the Loire, with his fair, stalwart son,

A-bloom with youth, and midst the stream unsheathe

A poniard, sheathing it in his boy's heart,

While he pronounced the blessing for the dead.

"Amen!" the lad responded as he sank,

And the white water darkened as with wine.

I saw - but no! You are glutted, and my tongue,

Blistered, refuseth to narrate more woe.

I have known much sorrow. When it pleased the Lord

To afflict us with the horde of Pastoureaux,

The rabble of armed herdsmen, peasants, slaves,

Men-beasts of burden - coarse as the earth they tilled,

Who like an inundation deluged France

To drown our race - my heart held firm, my faith

Shook not upon her rock until I saw,

Smit by God's beam, the big black cloud dissolve.

Then followed with their scythes, spades, clubs, and banners

Flaunting the Cross, the hosts of Armleder,

From whose fierce wounds we scarce are healed to-day.

Yet do I say the cup of bitterness

That Israel has drained is but a draught

Of cordial, to the cup that is prepared.

The Black Death and the Brothers of the Cross,

These are our foes - and these are everywhere.

I who am blind see ruin in their wake;

Ye who have eyes and limbs, arise and flee!

To-morrow the Flagellants will be here.

God's angel visited my sleep and spake:

"Thy Jewish kin in the Thuringian town

Of Nordhausen shall be swept off from earth,

Their elders and their babes - consumed with fire.

Go summon Israel to flight - take this

As sign that I, who call thee, am the Lord,

Thine eyes shalt be struck blind till thou hast spoken."

Then darkness fell upon my mortal sense,

But light broke o'er my soul, and all was clear,

And I have journeyed hither with my child

O'er mount and river, till I have announced

The message of the Everlasting God.

[Sensation in the Synagogue.]

RABBI JACOB.

Father, have mercy! when wilt thou have done

With rod and scourge? Beneath thy children's feet

Earth splits, fire springs. No rest, no rest! no rest,

A VOICE.

Look to the women! Marianne swoons!

ANOTHER VOICE.

Woe unto us who sinned!

ANOTHER VOICE.

We're all dead men.

Fly, fly ere dawn as our forefathers fled

From out the land of Egypt.

BARUCH.

Are ye mad?

Shall we desert snug homes? forego the sum

Scraped through laborious years to smooth life's slope,

And die like dogs unkenneled and untombed,

At bidding of a sorrow-crazed old man?

A VOICE.

He flouts the Lord's anointed! Cast him forth!

SUSSKIND VON ORB.

Peace, brethren, peace! If I have ever served

Israel with purse, arm, brain, or heart - now hear me!

May God instruct my speech! This wise old man,

Whose brow flames with the majesty of truth,

May be part-blinded through excess of light,

As one who eyes too long the naked sun,

Setting in rayless glory, turns and finds

Outlines confused, familiar colors changed,

All objects branded with one blood-bright spot.

Nor chafe at Baruch's homely sense; truth floats

Midway between the stars and the abyss.

We, by God's grace, have found a special nest

I' the dangerous rock, screened against wind and hawk;

Free burghers of a free town, blessed moreover

With the peculiar favor of the Prince,

Frederick the Grave, our patron and protector.

What shall we fear? Rather, where shall we seek

Secure asylum, if here be not one?

Fly? Our forefathers had the wilderness,

The sea their gateway, and the fire-cored cloud

Their divine guide. Us, hedged by ambushed foes,

No frank, free, kindly desert shall receive.

Death crouches on all sides, prepared to leap

Tiger-like on our throats, when first we step

From this safe covert. Everywhere the Plague!

As nigh as Erfurt it has crawled - the towns

Reek with miasma, the rank fields of spring,

Rain-saturated, are one beautiful - lie,

Smiling profuse life, and secreting death.

Strange how, unbidden, a trivial memory

Thrusts itself on my mind in this grave hour.

I saw a large white bull urged through the town

To slaughter by a stripling with a goad,

Whom but one sure stamp of that solid heel,

One toss of those mooned horns, one battering blow

Of that square marble forehead, would have crushed,

As we might crush a worm, yet on he trudged,

Patient, in powerful health to death. At once,

As though o' the sudden stung, he roared aloud,

Beat with fierce hoofs the air, shook desperately

His formidable head, and heifer-swift,

Raced through scared, screaming streets. Well, and the end?

He was the promptlier bound and killed and quartered.

The world belongs to man; dreams the poor brute

Some nook has been apportioned for brute life?

Where shall a man escape men's cruelty?

Where shall God's servant cower from his doom?

Let us bide, brethren - we are in His hand.

RABBI CRESSELIN (uttering a piercing shriek).

Ah!

Woe unto Israel! Lo, I see again,

As the Ineffable foretold. I see

A flood of fire that streams towards the town.

Look, the destroying Angel with the sword,

Wherefrom the drops of gall are raining down,

Broad-winged, comes flying towards you. Now he draws

His lightning-glittering blade! With the keen edge

He smiteth Israel - ah!

[He falls back dead. Confusion in the Synagogue.]

CLAIRE (from the gallery).

Father! My father!

Let me go down to him!

LIEBHAID.

Sweet girl, be patient.

This is the House of God, and He hath entered.

Bow we and pray.

[Meanwhile, some of the men surround and raise from the ground the body of RABBI CRESSELIN. Several voices speaking at once.]

1ST VOICE.

He's doomed.

2D VOICE.

''''''''Dead! Dead!

3D VOICE.

A judgment!

4TH VOICE.

Make way there! Air! Carry him forth! He's warm!

3D VOICE.

Nay, his heart's stopped - his breath has ceased - quite dead.

5TH VOICE.

Didst mark a diamond lance flash from the roof,

And strike him 'twixt the eyes?

1ST VOICE.

Our days are numbered.

This is the token.

RABBI JACOB.

Lift the corpse and pray.

Shall we neglect God's due observances,

While He is manifest in miracle?

I saw a blaze seven times more bright than fire,

Crest, halo-wise, the patriarch's white head.

The dazzle stung my burning lids - they closed,

One instant - when they oped, the great blank cloud

Had settled on his countenance forever.*

Departed brother, mayest thou find the gates

Of heaven open, see the city of peace,

And meet the ministering angels, glad,

Hastening towards thee! May the High Priest stand

To greet and bless thee! Go thou to the end!

Repose in peace and rise again to life.

No more thy sun sets, neither wanes thy moon.

The Lord shall be thy everlasting light,

Thy days of mourning shall be at an end.

For you, my flock, fear nothing; it is writ

As one his mother comforteth, so I

Will comfort you and in Jerusalem

Ye shall be comforted. [Scene closes.]

*From this point to the end of the scene is a literal translation of the Hebrew burial service.

SCENE III.

Evening. A crooked byway in the Judengasse. Enter PRINCE WILLIAM.

PRINCE WILLIAM.

Cursed be these twisted lanes! I have missed the clue

Of the close labyrinth. Nowhere in sight,

Just when I lack it, a stray gaberdine

To pick me up my thread. Yet when I haste

Through these blind streets, unwishful to be spied,

Some dozen hawk-eyes peering o'er crook'd beaks

Leer recognition, and obsequious caps

Do kiss the stones to greet my princeship. Bah!

Strange, 'midst such refuse sleeps so white a pearl.

At last, here shuffles one.

Enter a Jew.

Give you good even!

Sir, can you help me to the nighest way

Unto the merchant's house, Susskind von Orb?

JEW.

Whence come you knowing not the high brick wall,

Without, blank as my palm, o' the inner side,

Muring a palace? But - do you wish him well?

He is my friend - we must be wary, wary,

We all have warning - Oh, the terror of it!

I have not yet my wits!

PRINCE WILLIAM.

I am his friend.

Is he in peril? What's the matter, man?

JEW.

Peril? His peril is no worse than mine,

But the rich win compassion. God is just,

And every man of us is doomed. Alack!

HE said it - oh those wild, white eyes!

PRINCE WILLIAM.

I pray you,

Tell me the way to Susskind's home.

JEW.

Sweet master,

You look the perfect knight, what can you crave

Of us starved, wretched Jews? Leave us in peace.

The Judengasse gates will shut anon,

Nor ope till morn again for Jew or Gentile.

PRINCE WILLIAM.

Here's gold. I am the Prince of Meissen - speak!

JEW.

Oh pardon! Let me kiss your mantle's edge.

This way, great sir, I lead you there myself,

If you deign follow one so poor, so humble.

You must show mercy in the name of God,

For verily are we afflicted. Come.

Hard by is Susskind's dwelling - as we walk

By your good leave I'll tell what I have seen.

[Exeunt.]

SCENE IV.

A luxuriously-furnished apartment in SUSSKIND VON ORB'S house. Upon a richly-spread supper-table stands the seven-branched silver candlestick of the Sabbath eve. At the table are seated SUSSKIND VON ORB, LIEBHAID, and REUBEN.

SUSSKIND.

Drink, children, drink! and lift your hearts to Him

Who gives us the vine's fruit.

[They drink.]

How clear it glows;

Like gold within the golden bowl, like fire

Along our veins, after the work-day week

Rekindling Sabbath-fervor, Sabbath-strength.

Verily God prepares for me a table

In presence of mine enemies! He anoints

My head with oil, my cup is overflowing.

Praise we His name! Hast thou, my daughter, served

The needs o' the poor, suddenly-orphaned child?

Naught must she lack beneath my roof.

LIEBHAID.

Yea, father.

She prays and weeps within: she had no heart

For Sabbath meal, but charged me with her thanks -

SUSSKIND.

Thou shalt be mother and sister in one to her.

Speak to her comfortably.

REUBEN.

She has begged

A grace of me I happily can grant.

After our evening-prayer, to lead her back

Unto the Synagogue, where sleeps her father,

A light at head and foot, o'erwatched by strangers;

She would hold vigil.

SUSSKIND.

'T is a pious wish,

Not to be crossed, befitting Israel's daughter.

Go, Reuben; heavily the moments hang,

While her heart yearns to break beside his corpse.

Receive my blessing.

[He places his hands upon his son's head in benediction. Exit Reuben.]

Henceforth her home is here.

In the event to-night, God's finger points

Visibly out of heaven. A thick cloud

Befogs the future. But just here is light.

Enter a servant ushering in PRINCE WILLIAM.

SERVANT.

His highness Prince of Meissen.

[Exit.]

SUSSKIND.

Welcome, Prince!

God bless thy going forth and coming in!

Sit at our table and accept the cup

Of welcome which my daughter fills.

[LIEBHAID offers him wine.]

PRINCE WILLIAM (drinking).

To thee!

[All take their seats at the table.]

I heard disquieting news as I came hither.

The apparition in the Synagogue,

The miracle of the message and the death.

Susskind von Orb, what think'st thou of these things?

SUSSKIND.

I think, sir, we are in the hand of God,

I trust the Prince - your father and my friend.

PRINCE WILLIAM.

Trust no man! flee! I have not come to-night

To little purpose. Your arch enemy,

The Governor of Salza, Henry Schnetzen,

Has won my father's ear. Since yester eve

He stops at Eisenach, begging of the Prince

The Jews' destruction.

SUSSKIND (calmly).

Schnetzen is my foe,

I know it, but I know a talisman,

Which at a word transmutes his hate to love.

Liebhaid, my child, look cheerly. What is this?

Harm dare not touch thee; the oppressor's curse,

Melts into blessing at thy sight.

LIEBHAID.

Not fear

Plucks at my heart-strings, father, though the air

Thickens with portents; 't is the thought of flight,

But no - I follow thee.

PRINCE WILLIAM.

Thou shalt not miss

The value of a hair from thy home treasures.

All that thou lovest, Liebhaid, goes with thee.

Knowest thou, Susskind, Schnetzen's cause of hate?

SUSSKIND.

'T is rooted in an ancient error, born

During his feud with Landgrave Fritz the Bitten,

Your Highness' grandsire - ten years - twenty - back.

Misled to think I had betrayed his castle,

Who knew the secret tunnel to its courts,

He has nursed a baseless grudge, whereat I smile,

Sure to disarm him by the simple truth.

God grant me strength to utter it.

PRINCE WILLIAM.

You fancy

The rancor of a bad heart slow distilled

Through venomed years, so at a breath, dissolves.

O good old man, i' the world, not of the world!

Belike, himself forgets the doubtful core

Of this still-curdling, petrifying ooze.

Truth? why truth glances from the callous mass,

A spear against a rock. He hugs his hate,

His bed-fellow, his daily, life-long comrade;

Think you he has slept, ate, drank with it this while,

Now to forego revenge on such slight cause

As the revealed truth?

SUSSKIND.

You mistake my thought,

Great-hearted Prince, and justly - for I speak

In riddles, till God's time to make all clear.

When His day dawns, the blind shall see.

PRINCE WILLIAM.

Forgive me,

If I, in wit and virtue your disciple,

Seem to instruct my master. Accident

Lifts me where I survey a broader field

Than wise men stationed lower. I spy peril,

Fierce flame invisible from the lesser peaks.

God's time is now. Delayed truth leaves a lie

Triumphant. If you harbor any secret,

Potent to force an ear that's locked to mercy,

In God's name, now disbosom it.

SUSSKIND.

Kind Heaven!

Would that my people's safety were assured

So is my child's! Where shall we turn? Where flee?

For all around us the Black Angel broods.

We step into the open jaws of death

If we go hence.

PRINCE WILLIAM.

Better to fall beneath

The hand of God, than be cut off by man.

SUSSKIND.

We are trapped, the springe is set. Not ignorantly

I offered counsel in the Synagogue,

Quelled panic with authoritative calm,

But knowing, having weighed the opposing risks.

Our friends in Strasburg have been overmastered,

The imperial voice is drowned, the papal arm

Drops paralyzed - both, lifted for the truth;

We can but front with brave eyes, brow erect,

As is our wont, the fullness of our doom.

PRINCE WILLIAM.

Then Meissen's sword champions your desperate cause.

I take my stand here where my heart is fixed.

I love your daughter - if her love consent,

I pray you, give me her to wife.

LIEBHAID.

Ah!

SUSSKIND.

Prince,

Let not this Saxon skin, this hair's gold fleece,

These Rhine-blue eyes mislead thee - she is alien.

To the heart's core a Jewess - prop of my house,

Soul of my soul - and I? a despised Jew.

PRINCE WILLIAM.

Thy propped house crumbles; let my arm sustain

Its tottering base - thy light is on the wane,

Let me relume it. Give thy star to me,

Or ever pitch-black night engulf us all -

Lend me your voice, Liebhaid, entreat for me.

Shall this prayer be your first that he denies?

LIEBHAID.

Father, my heart's desire is one with his.

SUSSKIND.

Is this the will of God? Amen! My children,

Be patient with me, I am full of trouble.

For you, heroic Prince, could aught enhance

Your love's incomparable nobility,

'T were the foreboding horror of this hour,

Wherein you dare flash forth its lightning-sword.

You reckon not, in the hot, splendid moment

Of great resolve, the cold insidious breath

Wherewith the outer world shall blast and freeze -

But hark! I own a mystic amulet,

Which you delivering to your gracious father,

Shall calm his rage withal, and change his scorn

Of the Jew's daughter into pure affection.

I will go fetch it - though I drain my heart

Of its red blood, to yield this sacrifice.

[Exit SUSSKIND.]

PRINCE WILLIAM.

Have you no smile to welcome love with, Liebhaid?

Why should you tremble?

LIEBHAID.

Prince, I am afraid!

Afraid of my own heart, my unfathomed joy,

A blasphemy against my father's grief,

My people's agony. I dare be happy -

So happy! in the instant's lull betwixt

The dazzle and the crash of doom.

PRINCE WILLIAM.

You read

The omen falsely; rather is your joy

The thrilling harbinger of general dawn.

Did you not tell me scarce a month agone,

When I chanced in on you at feast and prayer,

The holy time's bright legend? of the queen,

Strong, beautiful, resolute, who denied her race

To save her race, who cast upon the die

Of her divine and simple loveliness,

Her life, her soul, - and so redeemed her tribe.

You are my Esther - but I, no second tyrant,

Worship whom you adore, love whom you love!

LIEBHAID.

If I must die with morn, I thank my God,

And thee, my king, that I have lived this night.

Enter SUSSKIND, carrying a jewelled casket.

SUSSKIND.

Here is the chest, sealed with my signet-ring,

A mystery and a treasure lies within,

Whose worth is faintly symboled by these gems,

Starring the case. Deliver it unopened,

Unto the Landgrave. Now, sweet Prince, good night.

Else will the Judengasse gates be closed.

PRINCE WILLIAM.

Thanks, father, thanks. Liebhaid, my bride, good-night.

[He kisses her brow. SUSSKIND places his hands on the heads of LIEBHAID and PRINCE WILLIAM.]

SUSSKIND.

Blessed, O Lord, art thou, who bringest joy

To bride and bridegroom. Let us thank the Lord.

[Curtain falls.]

ACT II. - At Eisenach.

SCENE I.

A Room in the LANDGRAVE'S Palace. FREDERICK THE GRAVE and HENRY SCHNETZEN.

LANDGRAVE.

Who tells thee of my son's love for the Jewess?

SCHNETZEN.

Who tells me? Ask the Judengasse walls,

The garrulous stones publish Prince William's visits

To his fair mistress.

LANDGRAVE.

Mistress? Ah, such sins

The Provost of St. George's will remit

For half a pound of coppers.

SCHNETZEN.

Think it not!

No light amour this, leaving shield unflecked;

He wooes the Jewish damsel as a knight

The lady of his heart.

LANDGRAVE.

Impossible!

SCHNETZEN.

Things more impossible have chanced. Remember

Count Gleichen, doubly wived, who pined in Egypt,

There wed the Pasha's daughter Malachsala,

Nor blushed to bring his heathen paramour

Home to his noble wife Angelica,

Countess of Orlamund. Yea, and the Pope

Sanctioned the filthy sin.

LANDGRAVE.

Himself shall say it.

Ho, Gunther! (Enter a Lackey.)

Bid the Prince of Meissen here.

[Exit Lackey. The LANDGRAVE paces the stage in agitation.]

Enter PRINCE WILLIAM.

PRINCE WILLIAM.

Father, you called me?

LANDGRAVE.

Ay, when were you last

In Nordhausen?

PRINCE WILLIAM.

This morning I rode hence.

LANDGRAVE.

Were you at Susskind's house?

PRINCE WILLIAM.

I was, my liege.

LANDGRAVE.

I hear you entertain unseemly love

For the Jew's daughter.

PRINCE WILLIAM.

Who has told thee this?

SCHNETZEN.

This I have told him.

PRINCE WILLIAM.

Father, believe him not.

I swear by heaven 't is no unseemly love

Leads me to Susskind's house.

LANDGRAVE.

With what high title

Please you to qualify it?

PRINCE WILLIAM.

True, I love

Liebhaid von Orb, but 't is the honest passion

Wherewith a knight leads home his equal wife.

LANDGRAVE.

Great God! and thou wilt brag thy shame! Thou speakest

Of wife and Jewess in one breath! Wilt make

Thy princely name a stench in German nostrils?

PRINCE WILLIAM.

Hold, father, hold! You know her - yes, a Jewess

In her domestic piety, her soul

Large, simple, splendid like a star, her heart

Suffused with Syrian sunshine - but no more -

The aspect of a Princess of Thuringia,

Swan-necked, gold-haired, Madonna-eyed. I love her!

If you will quench this passion, take my life!

[He falls at his father's feet. FREDERICK, in a paroxysm of rage, seizes his sword.]

SCHNETZEN.

He is your son!

LANDGRAVE.

Oh that he ne'er were born!

Hola! Halberdiers! Yeomen of the Guard!

Enter Guardsmen.

Bear off this prisoner! Let him sigh out

His blasphemous folly in the castle tower,

Until his hair be snow, his fingers claws.

[They seize and bear away PRINCE WILLIAM.]

Well, what's your counsel?

SCHNETZEN.

Briefly this, my lord.

The Jews of Nordhausen have brewed the Prince

A love-elixir - let them perish all!

[Tumult without. Singing of Hymns and Ringing of Church-bells. The LANDGRAVE and SCHNETZEN go to the window.]

SONG* (without).

The cruel pestilence arrives,

Cuts off a myriad human lives.

See the Flagellants' naked skin!

They scourge themselves for grievous sin.

Trembles the earth beneath God's breath,

The Jews shall all be burned to death.

*A rhyme of the times. See Graetz's "History of the Jews," page 374, vol. vii.

LANDGRAVE.

Look, foreign pilgrims! What an endless file!

Naked waist-upward. Blood is trickling down

Their lacerated flesh. What do they carry?

SCHNETZEN.

Their scourges - iron-pointed, leathern thongs,

Mark how they lash themselves - the strict Flagellants.

The Brothers of the Cross - hark to their cries!

VOICE FROM BELOW.

Atone, ye mighty! God is wroth! Expel

The enemies of heaven - raze their homes!

[Confused cries from below, which gradually die away in the

distance.]

Woe to God's enemies! Death to the Jews!

They poison all our wells - they bring the plague.

Kill them who killed our Lord! Their homes shall be

A wilderness - drown them in their own blood!

[The LANDGRAVE and SCHNETZEN withdraw from the window.]

SCHNETZEN.

Do not the people ask the same as I?

Is not the people's voice the voice of God?

LANDGRAVE.

I will consider.

SCHNETZEN.

Not too long, my liege.

The moment favors. Later 't were hard to show

Due cause to his Imperial Majesty,

For slaughtering the vassals of the Crown.

Two mighty friends are theirs. His holiness

Clement the Sixth and Kaiser Karl.

LANDGRAVE.

'T were rash

Contending with such odds.

SCHNETZEN.

Courage, my lord.

These battle singly against death and fate.

Your allies are the sense and heart o' the world.

Priests warring for their Christ, nobles for gold,

And peoples for the very breath of life

Spoiled by the poison-mixers. Kaiser Karl

Lifts his lone voice unheard, athwart the roar

Of such a flood; the papal bull is whirled

An unconsidered rag amidst the eddies.

LANDGRAVE.

What credence lend you to the general rumor

Of the river poison?

SCHNETZEN.

Such as mine eyes avouch.

I have seen, yea touched the leathern wallet found

On the body of one from whom the truth was wrenched

By salutary torture. He confessed,

Though but a famulus of the master-wizard,

The horrible old Moses of Mayence,

He had flung such pouches in the Rhine, the Elbe,

The Oder, Danube - in a hundred brooks,

Until the wholesome air reeked pestilence;

'T was an ell long, filled with a dry, fine dust

Of rusty black and red, deftly compounded

Of powdered flesh of basilisks, spiders, frogs,

And lizards, baked with sacramental dough

In Christian blood.

LANDGRAVE.

Such goblin-tales may curdle

The veins of priest-rid women, fools, and children.

They are not for the ears of sober men.

SCHNETZEN.

Pardon me, Sire. I am a simple soldier.

My God, my conscience, and my suzerain,

These are my guides - blindfold I follow them.

If your keen royal wit pierce the gross web

Of common superstition - be not wroth

At your poor vassal's loyal ignorance.

Remember, too, Susskind retains your bonds.

The old fox will not press you; he would bleed

Against the native instinct of the Jew,

Rather his last gold doit and so possess

Your ease of mind, nag, chafe, and toy with it;

Abide his natural death, and other Jews

Less devilish-cunning, franklier Hebrew-viced,

Will claim redemption of your pledge.

LANDGRAVE.

How know you

That Susskind holds my bonds?

SCHNETZEN.

You think the Jews

Keep such things secret? Not a Jew but knows

Your debt exact - the sum and date of interest,

And that you visit Susskind, not for love,

But for his shekels.

LANDGRAVE.

Well, the Jews shall die.

This is the will of God. Whom shall I send

To bear my message to the council?

SCHNETZEN.

I

Am ever at your 'hest. To-morrow morn

Sees me in Nordhausen.

LANDGRAVE.

Come two hours hence.

I will deliver you the letter signed.

Make ready for your ride.

SCHNETZEN (kisses FREDERICK'S hand).

Farewell, my master.

(Aside.)

Ah, vengeance cometh late, Susskind von Orb,

But yet it comes! My wife was burned through thee,

Thou and thy children are consumed by me!

[Exit.]

SCENE II.

A Room in the Wartburg Monastery. PRINCESS MATHILDIS and PRIOR PEPPERCORN.

PRIOR.

Be comforted, my daughter. Your lord's wisdom

Goes hand in hand with his known piety

Thus dealing with your son. To love a Jewess

Is flat contempt of Heaven - to ask in marriage,

Sheer spiritual suicide. Let be;

Justice must take its course.

PRINCESS.

Justice is murdered;

Oh slander not her corpse. For my son's fault,

A thousand innocents are doomed. Is that

God's justice?

PRIOR.

Yea, our liege is but his servant.

Did not He purge with fiery hail those twain

Blotches of festering sin, Gomorrah, Sodom?

The Jews are never innocent, - when Christ

Agonized on the Cross, they cried - "His blood

Be on our children's heads and ours!" I mark

A dangerous growing evil of these days,

Pity, misnamed - say, criminal indulgence

Of reprobates brow-branded by the Lord.

Shall we excel the Christ in charity?

Because his law is love, we tutor him

In mercy and reward his murderers?

Justice is blind and virtue is austere.

If the true passion brimmed our yearning hearts

The vision of the agony would loom

Fixed vividly between the day and us: -

Nailed on the gaunt black Cross the divine form,

Wax-white and dripping blood from ankles, wrists,

The sacred ichor that redeems the world,

And crowded in strange shadow of eclipse,

Reviling Jews, wagging their heads accursed,

Sputtering blasphemy - who then would shrink

From holy vengeance? who would offer less

Heroic wrath and filial zeal to God

Than to a murdered father?

PRINCESS.

But my son

Will die with her he loves.

PRIOR.

Better to perish

In time than in eternity. No question

Pends here of individual life; our sight

Must broaden to embrace the scope sublime

Of this trans-earthly theme. The Jew survives

Sword, plague, fire, cataclysm - and must, since Christ

Cursed him to live till doomsday, still to be

A scarecrow to the nations. None the less

Are we beholden in Christ's name at whiles,

When maggot-wise Jews breed, infest, infect

Communities of Christians, to wash clean

The Church's vesture, shaking off the filth

That gathers round her skirts. A perilous germ!

Know you not, all the wells, the very air

The Jews have poisoned? - Through their arts alone

The Black Death scourges Christendom.

PRINCESS.

I know

All heinousness imputed by their foes.

Father, mistake me not: I urge no plea

To shield this hell-spawn, loathed by all who love

The lamb and kiss the Cross. I had not guessed

Such obscure creatures crawled upon my path,

Had not my son - I know not how misled -

Deigned to ennoble with his great regard,

A sparkle midst the dust motes. SHE is sacred.

What is her tribe to me? Her kith and kin

May rot or roast - the Jews of Nordhausen

May hang, drown, perish like the Jews of France,

But she shall live - Liebhaid von Orb, the Jewess,

The Prince, my son, elects to love.

PRIOR.

Amen!

Washed in baptismal waters she shall be

Led like the clean-fleeced yeanling to the fold.

Trust me, my daughter - for through me the Church

Which is the truth, which is the life, doth speak.

Yet first 't were best essay to cure the Prince

Of this moon-fostered madness, bred, no doubt,

By baneful potions which these cunning knaves

Are skilled to mix.

PRINCESS.

Go visit him, dear father,

Where in the high tower mewed, a wing-clipped eagle,

His spirit breaks in cage. You are his master,

He is wont from childhood to hear wisdom fall

From your instructed lips. Tell him his mother

Rises not from her knees, till he is freed.

PRIOR.

Madam, I go. Our holy Church has healed

Far deadlier heart-wounds than a love-sick boy's.

Be of good cheer, the Prince shall live to bless

The father's rigor who kept pure of blot

A 'scutcheon more unsullied than the sun.

PRINCESS.

Thanks and farewell.

PRIOR.

Farewell. God send thee peace!

[Exeunt.]

SCENE III.

A mean apartment in one of the Towers of the Landgrave's Palace. PRINCE WILLIAM discovered seated at the window.

PRINCE WILLIAM.

The slow sun sets; with lingering, large embrace

He folds the enchanted hill; then like a god

Strides into heaven behind the purple peak.

Oh beautiful! In the clear, rayless air,

I see the chequered vale mapped far below,

The sky-paved streams, the velvet pasture-slopes,

The grim, gray cloister whose deep vesper bell

Blends at this height with tinkling, homebound herds!

I see - but oh, how far! - the blessed town

Where Liebhaid dwells. Oh that I were yon star

That pricks the West's unbroken foil of gold,

Bright as an eye, only to gaze on her!

How keen it sparkles o'er the Venusburg!

When brown night falls and mists begin to live,

Then will the phantom hunting-train emerge,

Hounds straining, black fire-eyeballed, breathless steeds,

Spurred by wild huntsmen, and unhallowed nymphs,

And at their head the foam-begotten witch,

Of soul-destroying beauty. Saints of heaven!

Preserve mine eyes from such unholy sight!

How all unlike the base desire which leads

Misguided men to that infernal cave,

Is the pure passion that exalts my soul

Like a religion! Yet Christ pardon me

If this be sin to thee!

[He takes his lute, and begins to sing. Enter with a lamp Steward of the Castle, followed by PRIOR PEPPERCORN. Steward lays down the lamp and exit.]

Good even, father!

PRIOR.

Benedicite!

Our bird makes merry his dull bars with song,

Yet would not penitential psalms accord

More fitly with your sin than minstrels' lays?

PRINCE WILLIAM.

I know no blot upon my life's fair record.

PRIOR.

What is it to wanton with a Christ-cursed Jewess,

Defy thy father and pollute thy name,

And fling to the ordures thine immortal soul?

PRINCE WILLIAM.

Forbear! thy cowl's a helmet, thy serge frock

Invulnerable as brass - yet I am human,

Thou, priest, art still a man.

PRIOR.

Pity him, Heaven!

To what a pass their draughts have brought the mildest,

Noblest of princes! Softly, my son; be ruled

By me, thy spiritual friend and father.

Thou hast been drugged with sense-deranging potions,

Thy blood set boiling and thy brain askew;

When these thick fumes subside, thou shalt awake

To bless the friend who gave thy madness bounds.

PRINCE WILLIAM.

Madness! Yea, as the sane world goes, I am mad.

What else to help the helpless, to uplift

The low, to adore the good, the beautiful,

To live, battle, suffer, die for truth, for love!

But that is wide of the question. Let me hear

What you are charged to impart - my father's will.

PRIOR.

Heart-cleft by his dear offspring's shame, he prays

Your reason be restored, your wayward sense

Renew its due allegiance. For his son

He, the good parent, weeps - hot drops of gall,

Wrung from a spirit seldom eased by tears.

But for his honor pricked, the Landgrave takes

More just and general vengeance.

PRINCE WILLIAM.

In the name of God,

What has he done to HER?

PRIOR.

Naught, naught, - as yet.

Sweet Prince, be calm; you leap like flax to flame.

You nest within your heart a cockatrice,

Pluck it from out your bosom and breathe pure

Of the filthy egg. The Landgrave brooks no more

The abomination that infects his town.

The Jews of Nordhausen are doomed.

PRINCE WILLIAM.

Alack!

Who and how many of that harmless tribe,

Those meek and pious men, have been elected

To glut with innocent blood the oppressor's wrath?

PRIOR.

Who should go free where equal guilt is shared?

Frederick is just - they perish all at once,

Generous moreover - for in their mode of death

He grants them choice.

PRINCE WILLIAM.

My father had not lost

The human semblance when I saw him last.

Nor can he be divorced in this short space

From his shrewd wit. How shall he make provision

For the vast widowed, orphaned host this deed

Burdens the state withal?

PRIOR.

Oh excellent!

This is the crown of folly, topping all!

Forgive me, Prince, when I gain breath to point

Your comic blunder, you will laugh with me.

Patience - I'll draw my chin as long as yours.

Well, 't was my fault - one should be accurate -

Jews, said I? when I meant Jews, Jewesses,

And Jewlings! all betwixt the age

Of twenty-four hours, and of five score years.

Of either sex, of every known degree,

All the contaminating vermin purged

With one clean, searching blast of wholesome fire.

PRINCE WILLIAM.

O Christ, disgraced, insulted! Horrible man,

Remembered be your laugh in lowest hell,

Dragging you to the nether pit! Forgive me;

You are my friend - take me from here - unbolt

Those iron doors - I'll crawl upon my knees

Unto my father - I have much to tell him.

For but the freedom of one hour, sweet Prior,

I'll brim the vessels of the Church with gold.

PRIOR.

Boy! your bribes touch not, nor your curses shake

The minister of Christ. Yet I will bear

Your message to the Landgrave.

PRINCE WILLIAM.

Whet your tongue

Keen as the archangel's blade of truth - your voice

Be as God's thunder, and your heart one blaze -

Then can you speak my cause. With me, it needs

No plausive gift; the smitten head, stopped throat,

Blind eyes and silent suppliance of sorrow

Persuade beyond all eloquence. Great God!

Here while I rage and beat against my bars,

The infernal fagots may be stacked for her,

The hell-spark kindled. Go to him, dear Prior,

Speak to him gently, be not too much moved,

'Neath its rude case you had ever a soft heart,

And he is stirred by mildness more than passion.

Recall to him her round, clear, ardent eyes,

The shower of sunshine that's her hair, the sheen

Of the cream-white flesh - shall these things serve as fuel?

Tell him that when she heard once he was wounded,

And how he bled and anguished; at the tale

She wept for pity.

PRIOR.

If her love be true

She will adore her lover's God, embrace

The faith that marries you in life and death.

This promise with the Landgrave would prevail

More than all sobs and pleadings.

PRINCE WILLIAM.

Save her, save her!

If any promise, vow, or oath can serve.

Oh trusting, tranquil Susskind, who estopped

Your ears forewarned, bandaged your visioned eyes,

To woo destruction! Stay! did he not speak

Of amulet or talisman? These horrors

Have crowded out my wits. Yea, the gold casket!

What fixed serenity beamed from his brow,

Laying the precious box within my hands!

[He brings from the shelf the casket, and hands it to the Prior.]

Deliver this unto the Prince my father,

Nor lose one vital moment. What it holds,

I guess not - but my light heart whispers me

The jewel safety's locked beneath its lid.

PRIOR.

First I must foil such devil's tricks as lurk

In its gem-crusted cabinet.

PRINCE WILLIAM.

Away!

Deliverance posts on your return. I feel it.

For your much comfort thanks. Good-night.

PRIOR.

Good-night.

[Exit.]

ACT III.

A cell in the Wartburg Monastery. Enter PRIOR PEPPERCORN with the casket.

PRIOR.

So! Glittering shell where doubtless shines concealed

An orient treasure fit to bribe a king,

Ransom a prince and buy him for a son.

I have baptized thee now before the altar,

Effaced the Jew's contaminating touch,

And I am free to claim the Church's tithe

From thy receptacle.

[He is about to unlock the casket, when enters Lay-Brother, and he hastily conceals it.]

LAY-BROTHER.

Peace be thine, father!

PRIOR.

Amen! and thine. What's new?

LAY-BROTHER.

A strange Flagellant

Fresh come to Wartburg craves a word with thee.

PRIOR.

Bid him within.

[Exit Lay-Brother. PRIOR places the casket in a Cabinet.]

Patience! No hour of the day

Brings freedom to the priest.

Reenter Lay-Brother ushering in NORDMANN, and exit.

Brother, all hail!

Blessed be thou who comest in God's name!

NORDMANN.

May the Lord grant thee thine own prayer fourfold!

PRIOR.

What is thine errand?

NORDMANN.

Look at me, my father.

Long since you called me friend.

[The PRIOR looks at him attentively, while an expression of wonder and terror gradually overspreads his face.]

PRIOR.

Almighty God!

The grave gives up her dead. Thou canst not be -

NORDMANN.

Nordmann of Nordmannstein, the Knight of Treffurt.

PRIOR.

He was beheaded years agone.

NORDMANN.

His death

Had been decreed, but in his stead a squire

Clad in his garb and masked, paid bloody forfeit.

A loyal wretch on whom the Prince wreaked vengeance,

Rather than publish the true bird had flown.

PRIOR.

Does Frederick know thou art in Eisenach?

NORDMANN.

Who would divine the Knight of Nordmannstein

In the Flagellants' weeds? From land to land,

From town to town, we cry, "Death to the Jews!

Hep! hep! "Hierosolyma est perdita!"

They die like rats; in Gotha they are burned;

Two of the devil brutes in Chatelard,

Child-murderers, wizards, breeders of the Plague,

Had the truth squeezed from them with screws and racks,

All with explicit date, place, circumstance,

And written as it fell from dying lips

By scriveners of the law. On their confession

The Jews of Savoy were destroyed. To-morrow noon

The holy flames shall dance in Nordhausen.

PRIOR.

Your zeal bespeaks you fair. In your deep eyes

A mystic fervor shines; yet your scarred flesh

And shrunken limbs denote exhausted nature,

Collapsing under discipline.

NORDMANN.

Speak not

Of the degrading body and its pangs.

I am all zeal, all energy, all spirit.

Jesus was wroth at me, at all the world,

For our indulgence of the flesh, our base

Compounding with his enemies the Jews.

But at Madonna Mary's intercession,

He charged an angel with this gracious word,

"Whoso will scourge himself for forty days,

And labor towards the clean extermination

Of earth's corrupting vermin, shall be saved."

Oh, what vast peace this message brought my soul!

I have learned to love the ecstasy of pain.

When the sweat stands upon my flesh, the blood

Throbs in my bursting veins, my twisted muscles

Are cramped with agony, I seem to crawl

Anigh his feet who suffered on the Cross.

PRIOR.

O all transforming Time! Can this be he,

The iron warrior of a decade since,

The gallant youth of earlier years, whose pranks

And reckless buoyancy of temper flashed

Clear sunshine through my gloom?

NORDMANN.

I am unchanged

(Save that the spirit of grace has fallen on me).

Urged by one motive through these banished years,

Fed by one hope, awake to realize

One living dream - my long delayed revenge.

You saw the day when Henry Schnetzen's castle

Was razed with fire?

PRIOR.

I saw it.

NORDMANN.

Schnetzen's wife,

Three days a mother, perished.

PRIOR.

And his child?

NORDMANN.

His child was saved.

PRIOR.

By whom?

NORDMANN.

By the same Jew

Who had betrayed the Castle.

PRIOR.

Susskind von Orb?

NORDMANN.

Susskind von Orb! and Schnetzen's daughter lives

As the Jew's child within the Judengasse.

PRIOR (eagerly).

What proof hast thou of this?

NORDMANN.

Proof of these eyes!

I visited von Orb to ask a loan.

There saw I such a maiden as no Jew

Was ever blessed withal since Jesus died.

White as a dove, with hair like golden floss,

Eyes like an Alpine lake. The haughty line

Of brow imperial, high bridged nose, fine chin,

Seemed like the shadow cast upon the wall,

Where Lady Schnetzen stood.

PRIOR.

Why hast thou ne'er

Discovered her to Schnetzen?

NORDMANN.

He was my friend.

I shared with him thirst, hunger, sword, and fire.

But he became a courtier. When the Margrave

Sent me his second challenge to the field,

His messenger was Schnetzen! 'Mongst his knights,

The apple of his eye was Henry Schnetzen.

He was the hound that hunted me to death.

He stood by Frederick's side when I was led,

Bound, to the presence. I denounced him coward,

He smote me on the cheek. Christ! it stings yet.

He hissed - "My liege, let Henry Nordmann hang!

He is no knight, for he receives a blow,

Nor dare avenge it!" My gyved wrists moved not,

No nerve twitched in my face, although I felt

Flame leap there from my heart, then flying back,

Leave it cold-bathed with deathly ooze - my soul

In silence took her supreme vow of hate.

PRIOR.

Praise be to God that thou hast come to-day.

To-morrow were too late. Hast thou not heard

Frederick sends Schnetzen unto Nordhausen,

With fire and torture for the Jews?

NORDMANN.

So! Henry Schnetzen

Shall be the Jews' destroyer? Ah!

PRIOR.

One moment.

Mayhap this box which Susskind sends the Prince

Reveals more wonders.

[He brings forth the Casket from the Cabinet, opens it, and discovers a golden cross and a parchment which he hastily overlooks.]

Hark! your word's confirmed

Blessed be Christ, our Lord! (reads).

"I Susskind von Orb of Nordhausen, swear by the unutterable Name, that on the day when the Castle of Salza was burned, I rescued the infant daughter of Henry Schnetzen from the flames. I purposed restoring her to her father, but when I returned to Nordhausen, I found my own child lying on her bier, and my wife in fevered frenzy calling for her babe. I sought the leech, who counselled me to show the Christian child to the bereaved mother as her own. The pious trick prevailed; the fever broke, the mother was restored. But never would she part with the child, even when she had learned to whom it belonged, and until she was gathered with the dead - may peace be with her soul! - she fostered in our Jewish home the offspring of the Gentile knight. Then again would I have yielded the girl to her parent, but Schnetzen was my foe, and I feared the haughty baron would disown the daughter who came from the hands of the Jew. Now however the maiden's temporal happiness demands that she be acknowledged by her rightful father. Let him see what I have written. As a token, behold this golden cross, bound by the Lady Schnetzen round the infant's neck. May the God of Abraham, Isaac, and Jacob redeem and bless me as I have writ the truth."

PRIOR.

I thank the Saints that this has come betimes.

Thou shalt renounce thy hate. Vengeance is mine,

The Lord hath said.

NORDMANN.

O all-transforming Time!

Is this meek, saintly-hypocrite, the firm,

Ambitious, resolute Reinhard Peppercorn,

Terror of Jews and beacon of the Church?

Look, you, I have won the special grace of Christ,

He knows through what fierce anguish! Now he leans

Out of his heaven to whisper in mine ear,

And reach me my revenge. He makes my cause

His own - and I shall fail upon these heights,

Sink from the level of a hate sublime,

To puerile pity!

PRIOR.

Be advised. You hold

Your enemy's living heart within your hands.

This secret is far costlier than you dreamed,

For Frederick's son wooes Schnetzen's daughter. See,

A hundred delicate springs your wit may move,

Your puppets are the Landgrave and the Prince,

The Governor of Salza and the Jews.

You may recover station, wealth, and honor,

Selling your secret shrewdly; while rash greed

Of clumsy vengeance may but drag you down

In the wild whirl of universal ruin.

NORDMANN.

Christ teach me whom to trust! I would not spill

One drop from out this brimming glorious cup

For which my parched heart pants. I will consider.

PRIOR.

Pardon me now, if I break off our talk.

Let all rest as it stands until the dawn.

I have many orisons before the light.

NORDMANN.

Good-night, true friend. Devote a prayer to me.

(Aside.) I will outwit you, serpent, though you glide

Athwart the dark, noiseless and swift as fate.

[Exit].

SCENE II.

On the road to Nordhausen. Moonlit, rocky landscape. On the right between high, white cliffs a narrow stream spanned by a wooden bridge. Thick bushes and trees. Enter PRINCE WILLIAM and PAGE.

PRINCE WILLIAM.

Is this the place where we shall find fresh steeds?

Would I had not dismounted!

PAGE.

Nay, sir; beyond

The Werra bridge the horses wait for us.

These rotten planks would never bear their weight.

PRINCE WILLIAM.

When I am Landgrave these things shall be cared for.

This is an ugly spot for travellers

To loiter in. How swift the water runs,

Brawling above our voices. Human cries

Would never reach Liborius' convent yonder,

Perched on the sheer, chalk cliff. I think of peril,

From my excess of joy. My spirit chafes,

She that would breast broad-winged the air, must halt

On stumbling mortal limbs. Look, thither, boy,

How the black shadows of the tree-boles stripe

The moon-blanched bridge and meadow.

PAGE.

Sir, what's that?

Yon stir and glitter in the bush?

PRINCE WILLIAM.

The moon,

Pricking the dewdrops, plays fantastic tricks

With objects most familiar. Look again,

And where thou sawst the steel-blue flicker glint,

Thou findst a black, wet leaf.

PAGE.

No, no! O God!

Your sword, sir! Treason!

[Four armed masked men leap from out the bush, seize, bind, and overmaster, after a brief but violent resistance, the Prince and his servant.]

PRINCE WILLIAM.

Who are ye, villains? lying

In murderous ambush for the Prince of Meissen?

If you be knights, speak honorably your names,

And I will combat you in knightly wise.

If ye be robbers, name forthwith your ransom.

Let me but speed upon my journey now.

By Christ's blood! I beseech you, let me go!

Ho! treason! murder! help!

[He is dragged off struggling. Exeunt omnes.]

SCENE III.

Nordhausen. A room in SUSSKIND's house. LIEBHAID and CLAIRE.

LIEBHAID.

Say on, poor girl, if but to speak these horrors

Revive not too intense a pang.

CLAIRE.

Not so.

For all my woes seem here to merge their flood

Into a sea of infinite repose.

Through France our journey led, as I have told,

From desolation unto desolation.

Naught stayed my father's course - sword, storm, flame, plague,

Exhaustion of the eighty year old frame,

O'ertaxed beyond endurance. Once, once only,

His divine force succumbed. 'T was at day's close,

And all the air was one discouragement

Of April snow-flakes. I was drenched, cold, sick,

With weariness and hunger light of head,

And on the open road, suddenly turned

The whole world like the spinning flakes of snow.

My numb hand slipped from his, and all was blank.

His beard, his breath upon my brow, his tears

Scalding my cheek hugged close against his breast,

And in my ear deep groans awoke me. "God!"

I heard him cry, "try me not past my strength.

No prophet I, a blind, old dying man!"

Gently I drew his face to mine, and kissed,

Whispering courage - then his spirit broke

Utterly; shattered were his wits, I feared.

But past is past; he is at peace, and I

Find shelter from the tempest. Tell me rather

Of your serene life.

LIEBHAID.

Happiness is mute.

What record speaks of placid, golden days,

Matched each with each as twins? Till yester eve

My life was simple as a song. At whiles

Dark tales have reached us of our people's wrongs,

Strange, far-off anguish, furrowing with fresh care

My father's brow, draping our home with gloom.

We were still blessed; the Landgrave is his friend -

The Prince - my Prince - dear Claire, ask me no more!

My adored enemy, my angel-fiend,

Splitting my heart against my heart! O God,

How shall I pray for strength to love him less

Than mine own soul?

CLAIRE.

What mean these contrary words?

These passionate tears?

LIEBHAID.

Brave girl, who art inured

To difficult privation and rude pain,

What good shall come forswearing kith and God,

To follow the allurements of the heart?

CLAIRE.

Duty wears one face, but a thousand masks.

Thy feet she leads to glittering peaks, while mine

She guides midst brambled roadways. Not the first

Art thou of Israel's women, chosen of God,

To rule o'er rulers. I remember me

A verse my father often would repeat

Out of our sacred Talmud: "Every time

The sun, moon, stars begin again their course,

They hesitate, trembling and filled with shame,

Blush at the blasphemous worship offered them,

And each time God's voice thunders, crying out,

On with your duty!"

Enter REUBEN.

REUBEN.

Sister, we are lost!

The streets are thronged with panic-stricken folk.

Wild rumors fill the air. Two of our tribe,

Young Mordecai, as I hear, and old Baruch,

Seized by the mob, were dragged towards Eisenach,

Cruelly used, left to bleed out their lives,

In the wayside ditch at night. This morn, betimes,

The iron-hearted Governor of Salza

Rides furious into Nordhausen; his horse,

Spurred past endurance, drops before the gate.

The Council has been called to hear him read

The Landgrave's message, - all men say, 'tis death

Unto our race.

LIEBHAID.

Where is our father, Reuben?

REUBEN.

With Rabbi Jacob. Through the streets they walk,

Striving to quell the terror. Ah, too late!

Had he but heeded the prophetic voice,

This warning angel led to us in vain!

LIEBHAID.

Brother, be calm. Man your young heart to front

Whatever ills the Lord afflicts us with.

What does Prince William? Hastes he not to aid?

REUBEN.

None know his whereabouts. Some say he's held

Imprisoned by the Landgrave. Others tell

While he was posting with deliverance

To Nordhausen, in bloody Schnetzen's wake,

He was set upon by ruffians - kidnapped - killed.

What do I know - hid till our ruin's wrought.

[LIEBHAID swoons.]

CLAIRE.

Hush, foolish boy. See how your rude words hurt.

Look up, sweet girl; take comfort.

REUBEN.

Pluck up heart:

Dear sister, pardon me; he lives, he lives!

LIEBHAID.

God help me! Shall my heart crack for love's loss

That meekly bears my people's martyrdom?

He lives - I feel it - to live or die with me.

I love him as my soul - no more of that.

I am all Israel's now - till this cloud pass,

I have no thought, no passion, no desire,

Save for my people.

Enter SUSSKIND.

SUSSKIND.

Blessed art thou, my child!

This is the darkest hour before the dawn.

Thou art the morning-star of Israel.

How dear thou art to me - heart of my heart,

Mine, mine, all mine to-day! the pious thought,

The orient spirit mine, the Jewish soul.

The glowing veins that sucked life-nourishment

From Hebrew mother's milk. Look at me, Liebhaid,

Tell me you love me. Pity me, my God!

No fiercer pang than this did Jephthah know.

LIEBHAID.

Father, what wild and wandering words are these?

Is all hope lost?

SUSSKIND.

Nay, God is good to us.

I am so well assured the town is safe,

That I can weep my private loss - of thee.

An ugly dream I had, quits not my sense,

That you, made Princess of Thuringia,

Forsook your father, and forswore your race.

Forgive me, Liebhaid, I am calm again,

We must be brave - I who besought my tribe

To bide their fate in Nordhausen, and you

Whom God elects for a peculiar lot.

With many have I talked; some crouched at home,

Some wringing hands about the public ways.

I gave all comfort. I am very weary.

My children, we had best go in and pray,

Solace and safety dwell but in the Lord.

[Exeunt.]

ACT IV.

SCENE I.

The City Hall at Nordhausen. Deputies and Burghers assembling.

To the right, at a table near the President's chair, is seated the Public Scrivener. Enter DIETRICH VON TETTENBORN, and HENRY SCHNETZEN with an open letter in his hand.

SCHNETZEN.

Didst hear the fellow's words who handed it?

I asked from whom it came, he spoke by rote,

"The pepper bites, the corn is ripe for harvest,

I come from Eisenach." 'T is some tedious jest.

TETTENBORN.

Doubtless your shrewd friend Prior Peppercorn

Masks here some warning. Ask the scrivener

To help us to its contents.

SCHNETZEN (to the clerk).

Read me these.

SCRIVENER (reads).

"Beware, Lord Henry Schnetzen, of Susskind's lying tongue! He will thrust a cuckoo's egg into your nest.

[Signed] ONE WHO KNOWS."

SCHNETZEN.

A cuckoo's egg! that riddle puzzles me;

But this I know. Schnetzen is no man's dupe,

Much less a Jew's.

[SCHNETZEN and VON TETTENBORN take their seats side by side.]

TETTENBORN.

Knights, counsellors and burghers!

Sir Henry Schnetzen, Governor of Salza,

Comes on grave mission from His Highness Frederick,

Margrave of Meissen, Landgrave of Thuringia,

Our town's imperial Patron and Protector.

SCHNETZEN.

Gentles, I greet you in the Landgrave's name,

The honored bearer of his princely script,

Sealed with his signet. Read, good Master Clerk.

[He hands a parchment to the Scrivener, who reads aloud]:

Lord President and Deputies of the town of Nordhausen! Know that we, Frederick Margrave of Meissen, and Landgrave of Thuringia, command to be burned all the Jews within our territories as far as our lands extend, on account of the great crime they have committed against Christendom in throwing poison into the wells, of the truth of which indictment we have absolute knowledge. Therefore we admonish you to have the Jews killed in honor of God, so that Christendom be not enfeebled by them. Whatever responsibility you incur, we will assume with our Lord the Emperor, and with all other lords. Know also that we send to you Henry Schnetzen, our Governor of Salza, who shall publicly accuse your Jews of the above-mentioned crime. Therefore we beseech you to help him to do justice upon them, and we will singularly reward your good will.*

Given at Eisenach, the Thursday after St. Walpurgis, under our secret seal.

*This is an authentic document.

A COUNSELLOR (DIETHER VON WERTHER).

Fit silence welcomes this unheard-of wrong!

So! Ye are men - free, upright, honest men,

Not hired assassins? I half doubted it,

Seeing you lend these infamous words your ears.

SCHNETZEN.

Consider, gentlemen of Nordhausen,

Ere ye give heed to the rash partisan.

Ye cross the Landgrave - well? he crosses you.

It may be I shall ride to Nordhausen,

Not with a harmless script, but with a sword,

And so denounce the town for perjured vow.

What was the Strasburg citizens' reward

Who championed these lost wretches, in the face

Of King and Kaiser - three against the world,

Conrad von Winterthur the Burgomaster,

Deputy Gosse Sturm, and Peter Schwarber,

Master Mechanic? These leagued fools essayed

To stand between the people's sacred wrath,

And its doomed object. Well, the Jews, no less,

Were rooted from the city neck and crop,

And their three friends degraded from their rank

I' the city council, glad to save their skins.

The Jews are foes to God. Our Holy Father

Thunders his ban from Rome against all such

As aid the poisoners. Your oath to God,

And to the Prince enjoins - Death to the Jews.

A BURGHER (REINHARD ROLAPP).

Why all this vain debate? The Landgrave's brief

Affirms the Jews fling poison in the wells.

Shall we stand by and leave them unmolested,

Till they have made our town a wilderness?

I say, Death to the Jews!

A BURGHER (HUGO SCHULTZ).

My lord and brethren,

I have scant gift of speech, ye are all my elders.

Yet hear me for truth's sake, and liberty's.

The Landgrave of Thuringia is our patron,

True - and our town's imperial Governor,

But are we not free burghers? Shall we not

Debate and act in freedom? If Lord Schnetzen

Will force our council with the sword - enough!

We are not frightened schoolboys crouched beneath

The master's rod, but men who bear the sword

As brave as he. By this grim messenger,

Send back this devilish missive. Say to Frederick

Nordhausen never was enfeoffed to him.

Prithee, Lord President, bid Henry Schnetzen

Withdraw awhile, that we may all take counsel,

According to the hour's necessity,

As free men, whom nor fear nor favor swerves.

TETTENBORN.

Bold youth, you err. True, Nordhausen is free,

And God be witness, we for fear or favor,

Would never shed the blood of innocence.

But here the Prince condemns the Jews to death

For capital crime. Who sees a snake must kill,

Ere it spit fatal venom. I, too, say

Death to the Jews

ALL.

Death to the Jews! God wills it!

TETTENBORN.

Give me your voices in the urn.

(The votes are taken.)    One voice

For mercy, all the rest for death. (To an Usher.)

Go thou

To the Jews' quarter; bid Susskind von Orb,

And Rabbi Jacob hither to the Senate,

To hear the Landgrave's and the town's decree.

[Exit Usher.]

(To Schnetzen.) What learn you of this evil through the State?

SCHNETZEN.

It swells to monstrous bulk. In many towns,

Folk build high ramparts round the wells and springs.

In some they shun the treacherous sparkling brooks,

To drink dull rain-water, or melted snow,

In mountain districts. Frederick has been patient,

And too long clement, duped by fleece-cloaked wolves.

But now his subjects' clamor rouses him

To front the general peril. As I hear,

A fiendish and far-reaching plot involves

All Christian thrones and peoples. These vile vermin,

Burrowing underneath society,

Have leagued with Moors in Spain, with heretics

Too plentiful - Christ knows! in every land,

And planned a subterraneous, sinuous scheme,

To overthrow all Christendom. But see,

Where with audacious brows, and steadfast mien,

They enter, bold as innocence. Now listen,

For we shall hear brave falsehoods.

Enter SUSSKIND VON ORB and RABBI JACOB.

TETTENBORN.

Rabbi Jacob,

And thou, Susskind von Orb, bow down, and learn

The Council's pleasure. You the least despised

By true believers, and most reverenced

By your own tribe, we grace with our free leave

To enter, yea, to lift your voices here,

Amid these wise and honorable men,

If ye find aught to plead, that mitigates

The just severity of your doom. Our prince,

Frederick the Grave, Patron of Nordhausen,

Ordains that all the Jews within his lands,

For the foul crime of poisoning the wells,

Bringing the Black Death upon Christendom,

Shall be consumed with flame.

RABBI JACOB (springing forward and clasping his hands).

I' the name of God,

Your God and ours, have mercy!

SUSSKIND.

Noble lords,

Burghers, and artisans of Nordhausen,

Wise, honorable, just, God-fearing men,

Shall ye condemn or ever ye have heard?

Sure, one at least owns here the close, kind name

Of Brother - unto him I turn. At least

Some sit among you who have wedded wives,

Bear the dear title and the precious charge

Of Husband - unto these I speak. Some here,

Are crowned, it may be, with the sacred name

Of Father - unto these I pray. All, all

Are sons - all have been children, all have known

The love of parents - unto these I cry:

Have mercy on us, we are innocent,

Who are brothers, husbands, fathers, sons as ye!

Look you, we have dwelt among you many years,

Led thrifty, peaceable, well-ordered lives.

Who can attest, who prove we ever wrought

Or ever did devise the smallest harm,

Far less this fiendish crime against the State?

Rather let those arise who owe the Jews

Some debt of unpaid kindness, profuse alms,

The Hebrew leech's serviceable skill,

Who know our patience under injury,

And ye would see, if all stood bravely forth,

A motley host, led by the Landgrave's self,

Recruited from all ranks, and in the rear,

The humblest, veriest wretch in Nordhausen.

We know the Black Death is a scourge of God.

Is not our flesh as capable of pain,

Our blood as quick envenomed as your own?

Has the Destroying Angel passed the posts

Of Jewish doors - to visit Christian homes?

We all are slaves of one tremendous Hour.

We drink the waters which our enemies say

We spoil with poison, - we must breathe, as ye,

The universal air, - we droop, faint, sicken,

From the same causes to the selfsame end.

Ye are not strangers to me, though ye wear

Grim masks to-day - lords, knights and citizens,

Few do I see whose hand has pressed not mine,

In cordial greeting. Dietrich von Tettenborn,

If at my death my wealth be confiscate

Unto the State, bethink you, lest she prove

A harsher creditor than I have been.

Stout Meister Rolapp, may you never again

Languish so nigh to death that Simon's art

Be needed to restore your lusty limbs.

Good Hugo Schultz - ah! be those blessed tears

Remembered unto you in Paradise!

Look there, my lords, one of your council weeps,

If you be men, why, then an angel sits

On yonder bench. You have good cause to weep,

You who are Christian, and disgraced in that

Whereof you made your boast. I have no tears.

A fiery wrath has scorched their source, a voice

Shrills through my brain - "Not upon us, on them

Fall everlasting woe, if this thing be!"

SCHNETZEN.

My lords of Nordhausen, shall ye be stunned

With sounding words? Behold the serpent's skin,

Sleek-shining, clear as sunlight; yet his tooth

Holds deadly poison. Even as the Jews

Did nail the Lord of heaven on the Cross,

So will they murder all his followers,

When once they have the might. Beware, beware!

SUSSKIND.

So YOU are the accuser, my lord Schnetzen?

Now I confess, before you I am guilty.

You are in all this presence, the one man

Whom any Jew hath wronged - and I that Jew.

Oh, my offence is grievous; punish me

With the utmost rigor of the law, for theft

And violence, whom ye deemed an honest man,

But leave my tribe unharmed! I yield my hands

Unto your chains, my body to your fires;

Let one life serve for all.

SCHNETZEN.

You hear, my lords,

How the prevaricating villain shrinks

From the absolute truth, yet dares not front his Maker

With the full damnable lie hot on his lips.

Not thou alone, my private foe, shalt die,

But all thy race. Thee had my vengeance reached,

Without appeal to Prince or citizen.

Silence! my heart is cuirassed as my breast.

RABBI JACOB.

Bear with us, gracious lords! My friend is stunned.

He is an honest man. Even I, as 't were,

Am stupefied by this surprising news.

Yet, let me think - it seems it is not new,

This is an ancient, well-remembered pain.

What, brother, came not one who prophesied

This should betide exactly as it doth?

That was a shrewd old man! Your pardon, lords,

I think you know not just what you would do.

You say the Jews shall burn - shall burn you say;

Why, good my lords, the Jews are not a flock

Of gallows-birds, they are a colony

Of kindly, virtuous folk. Come home with me;

I'll show you happy hearths, glad roofs, pure lives.

Why, some of them are little quick-eyed boys,

Some, pretty, ungrown maidens - children's children

Of those who called me to the pastorate.

And some are beautiful tall girls, some, youths

Of marvellous promise, some are old and sick,

Amongst them there be mothers, infants, brides,

Just like your Christian people, for all the world.

Know ye what burning is? Hath one of you

Scorched ever his soft flesh, or singed his beard,

His hair, his eyebrows - felt the keen, fierce nip

Of the pungent flame - and raises not his voice

To stop this holocaust? God! 't is too horrible!

Wake me, my friends, from this terrific dream.

SUSSKIND.

Courage, my brother. On our firmness hangs

The dignity of Israel. Sir Governor,

I have a secret word to speak with you.

SCHNETZEN.

Ye shall enjoy with me the jest. These knaves

Are apt to quick invention as in crime.

Speak out - I have no secrets from my peers.

SUSSKIND.

My lord, what answer would you give your Christ

If peradventure, in this general doom

You sacrifice a Christian? Some strayed dove

Lost from your cote, among our vultures caged?

Beware, for midst our virgins there is one

Owes kinship nor allegiance to our tribe.

For her dear sake be pitiful, my lords,

Have mercy on our women! Spare at least

My daughter Liebhaid, she is none of mine!

She is a Christian!

SCHNETZEN.

Just as I foretold!

The wretches will forswear the sacred'st ties,

Cringing for life. Serpents, ye all shall die.

So wills the Landgrave; so the court affirms.

Your daughter shall be first, whose wanton arts

Have brought destruction on a princely house.

SUSSKIND.

My lord, be moved. You kill your flesh and blood.

By Adonai I swear, your dying wife

Entrusted to these arms her child. 'T was I

Carried your infant from your burning home.

Lord Schnetzen, will you murder your own child?

SCHNETZEN.

Ha, excellent! I was awaiting this.

Thou wilt inoculate our knightly veins

With thy corrupted Jewish blood. Thou 'lt foist

This adder on my bosom. Henry Schnetzen

Is no weak dupe, whom every lie may start.

Make ready, Jew, for death - and warn thy tribe.

SUSSKIND (kneeling).

Is there a God in heaven? I who ne'er knelt

Until this hour to any man on earth,

Tyrant, before thee I abase myself.

If one red drop of human blood still flow

In thy congealed veins, if thou e'er have known

Touch of affection, the blind natural instinct

Of common kindred, even beasts partake,

Thou man of frozen stone, thou hollow statue,

Grant me one prayer, that thou wilt look on her.

Then shall the eyes of thy dead wife gaze back

From out the maiden's orbs, then shall a voice

Within thine entrails, cry - This is my child.

SCHNETZEN.

Enough! I pray you, my lord President,

End this unseemly scene. This wretched Jew

Would thrust a cuckoo's egg within my nest.

I have had timely warning. Send the twain

Back to their people, that the court's decree

Be published unto all.

SUSSKIND.

Lord Tettenborn!

Citizens! will you see this nameless crime

Brand the clean earth, blacken the crystal heaven?

Why, no man stirs! God! with what thick strange fumes

Hast thou, o' the sudden, brutalized their sense?

Or am I mad? Is this already hell?

Worshipful fiends, I have good store of gold,

Packed in my coffers, or loaned out to - Christians;

I give it you as free as night bestows

Her copious dews - my life shall seal the bond,

Have mercy on my race!

TETTENBORN.

No more, no more!

Go, bid your tribe make ready for their death

At sunset.

RABBI JACOB.

Oh!

SUSSKIND.

At set of sun to-day?

Why, if you travelled to the nighest town,

Summoned to stand before a mortal Prince

You would need longer grace to put in order

Household effects, to bid farewell to friends,

And make yourself right worthy. But our way

Is long, our journey difficult, our judge

Of awful majesty. Must we set forth,

Haste-flushed and unprepared? One brief day more,

And all my wealth is yours!

TETTENBORN.

We have heard enough.

Begone, and bear our message.

SUSSKIND.

Courage, brother,

Our fate is sealed. These tigers are athirst.

Return we to our people to proclaim

The gracious sentence of the noble court.

Let us go thank the Lord who made us those

To suffer, not to do, this deed. Be strong.

So! lean on me - we have little time to lose.

[Exeunt.]

ACT V.

SCENE I.

A Room in Susskind's House. LIEBHAID, CLAIRE, REUBEN.

LIEBHAID.

The air hangs sultry as in mid-July.

Look forth, Claire; moves not some big thundercloud

Athwart the sky? My heart is sick.

CLAIRE.

Nay, Liebhaid.

The clear May sun is shining, and the air

Blows fresh and cordial from the budding hills.

LIEBHAID.

Reuben, what is 't o'clock. Our father stays.

The midday meal was cold an hour agone.

REUBEN.

'T is two full hours past noon; he should be here.

Ah see, he comes. Great God! what woe has chanced?

He totters on his staff; he has grown old

Since he went forth this morn.

Enter SUSSKIND.

LIEBHAID.

Father, what news?

SUSSKIND.

The Lord have mercy! Vain is the help of man.

Children, is all in order? We must start

At set of sun on a long pilgrimage.

So wills the Landgrave, so the court decrees.

LIEBHAID.

What is it, father? Exile?

SUSSKIND.

Yea, just that.

We are banished from our vexed, uncertain homes,

'Midst foes and strangers, to a land of peace,

Where joy abides, where only comfort is.

Banished from care, fear, trouble, life - to death.

REUBEN.

Oh horror! horror! Father, I will not die.

Come, let us flee - we yet have time for flight.

I'll bribe the sentinel - he will ope the gates.

Liebhaid, Claire, Father! let us flee! Away

To some safe land where we may nurse revenge.

SUSSKIND.

Courage, my son, and peace. We may not flee.

Didst thou not see the spies who dogged my steps?

The gates are thronged with citizens and guards.

We must not flee - God wills that we should die.

LIEBHAID.

Said you at sunset?

SUSSKIND.

So they have decreed.

CLAIRE.

Oh why not now? Why spare the time to warn?

Why came they not with thee to massacre,

Leaving no agony betwixt the sentence

And instant execution? That were mercy!

Oh, my prophetic father!

SUSSKIND.

They allow

Full five hours' grace to shrive our souls with prayer.

We shall assemble in the Synagogue,

As on Atonement Day, confess our sins,

Recite the Kaddish for the Dead, and chant

Our Shibboleth, the Unity of God,

Until the supreme hour when we shall stand

Before the mercy-seat.

LIEBHAID.

In what dread shape

Approaches death?

SUSSKIND.

Nerve your young hearts, my children.

We shall go down as God's three servants went

Into the fiery furnace. Not again

Shall the flames spare the true-believers' flesh.

The anguish shall be fierce and strong, yet brief.

Our spirits shall not know the touch of pain,

Pure as refined gold they shall issue safe

From the hot crucible; a pleasing sight

Unto the Lord. Oh, 't is a rosy bed

Where we shall couch, compared with that whereon

They lie who kindle this accursed blaze.

Ye shrink? ye would avert your martyred brows

From the immortal crowns the angels offer?

What! are we Jews and are afraid of death?

God's chosen people, shall we stand a-tremble

Before our Father, as the Gentiles use?

REUBEN.

Shall the smoke choke us, father? or the flame

Consume our flesh?

SUSSKIND.

I know not, boy. Be sure

The Lord will temper the shrewd pain for those

Who trust in Him.

REUBEN.

May I stand by thy side,

And hold my hand in thine until the end?

SUSSKIND (Aside).

What solace hast thou, God, in all thy heavens

For such an hour as this? Yea, hand in hand

We walk, my son, through fire, to meet the Lord.

Yet there is one among us shall not burn.

A secret shaft long rankling in my heart,

Now I withdraw, and die. Our general doom,

Liebhaid, is not for thee. Thou art no Jewess.

Thy father is the man who wills our death;

Lord Henry Schnetzen.

LIEBHAID.

Look at me! your eyes

Are sane, correcting your distracted words.

This is Love's trick, to rescue me from death.

My love is firm as thine, and dies with thee.

CLAIRE.

Oh, Liebhaid, live. Hast thou forgot the Prince?

Think of the happy summer blooms for thee

When we are in our graves.

LIEBHAID.

And I shall smile,

Live and rejoice in love, when ye are dead?

SUSSKIND.

My child, my child! By the Ineffable Name,

The Adonai, I swear, thou must believe,

Albeit thy father scoffed, gave me the lie.

Go kneel to him - for if he see thy face,

Or hear thy voice, he shall not doubt, but save.

LIEBHAID.

Never! If I be offspring to that kite,

I here deny my race, forsake my father, -

So does thy dream fall true. Let him save thee,

Whose hand has guided mine, whose lips have blessed,

Whose bread has nourished me. Thy God is mine,

Thy people are my people.

VOICES (without).

Susskind von Orb!

SUSSKIND.

I come, my friends.

Enter boisterously certain Jews.

1ST JEW.

Come to the house of God!

2D JEW.

Wilt thou desert us for whose sake we perish?

3D JEW.

The awful hour draws nigh. Come forth with us

Unto the Synagogue.

SUSSKIND.

Bear with me, neighbors.

Here we may weep, here for the last time know

The luxury of sorrow, the soft touch

Of natural tenderness; here our hearts may break;

Yonder no tears, no faltering! Eyes serene

Lifted to heaven, and defiant brows

To those who have usurped the name of men,

Must prove our faith and valor limitless

As is their cruelty. One more embrace,

My daughter, thrice my daughter! Thine affection

Outshines the hellish flames of hate; farewell,

But for a while; beyond the river of fire

I'll fold thee in mine arms, immortal angel!

For thee, poor orphan, soon to greet again

The blessed brows of parents, I dreamed not

The grave was all the home I had to give.

Go thou with Liebhaid, and array yourselves

As for a bridal. Come, little son, with me.

Friends, I am ready. O my God, my God,

Forsake us not in our extremity!

[Exeunt SUSSKIND and JEWS.]

SCENE II.

A Street in the Judengasse. Several Jews pass across the stage, running and with gestures of distress.

JEWS.

Woe, woe! the curse has fallen!

[Exeunt.]

Enter other Jews.

1ST JEW.

We are doomed.

The fury of the Lord has smitten us.

Oh that mine head were waters and mine eyes

Fountains of tears! God has forsaken us.

[They knock at the doors of the houses.]

2D JEW.

What, Benjamin! Open the door to death!

We all shall die at sunset! Menachem!

Come forth! Come forth! Manasseh! Daniel! Ezra!

[Jews appear at the windows.]

ONE CALLING FROM ABOVE.

Neighbors, what wild alarm is this?

1ST JEW.

Descend!

Descend! Come with us to the house of prayer.

Save himself whoso can! we all shall burn.

[Men and women appear at the doors of the houses.]

ONE OF THE MEN AT THE DOOR.

Beseech you brethren, calmly. Tell us all!

Mine aged father lies at point of death

Gasping within. Ye'll thrust him in his grave

With boisterous clamor.

1ST JEW.

Blessed is the man

Whom the Lord calls unto Himself in peace!

Susskind von Orb and Rabbi Jacob come

From the tribunal where the vote is - Death

To all our race.

SEVERAL VOICES.

Woe! woe! God pity us!

1ST JEW.

Hie ye within, and take a last farewell

Of home, love, life - put on your festal robes.

So wills the Rabbi, and come forth at once

To pray till sunset in the Synagogue.

AN OLD MAN.

O God! Is this the portion of mine age?

Were my white hairs, my old bones spared for this?

Oh cruel, cruel!

A YOUNG GIRL.

I am too young to die.

Save me, my father! To-morrow should have been

The feast at Rachel's house. I longed for that,

Counted the days, dreaded some trivial chance

Might cross my pleasure - Lo, this horror comes!

A BRIDE.

Oh love! oh thou just-tasted cup of joy

Snatched from my lips! Shall we twain lie with death,

Dark, silent, cold - whose every sense was tuned

To happiness! Life was too beautiful -

That was the dream - how soon we are awake!

Ah, we have that within our hearts defies

Their fiercest flames. No end, no end, no end!

JEW.

God with a mighty hand, a stretched-out arm,

And poured-out fury, ruleth over us.

The sword is furbished, sharp i' the slayer's hand.

Cry out and howl, thou son of Israel!

Thou shalt be fuel to the fire; thy blood

Shall overflow the land, and thou no more

Shalt be remembered - so the Lord hath spoken.

[Exeunt omnes.]

SCENE III.

Within the Synagogue. Above in the gallery, women sumptuously attired; some with children by the hand or infants in their arms.

Below the men and boys with silken scarfs about their shoulders.

RABBI JACOB.

The Lord is nigh unto the broken heart.

Out of the depths we cry to thee, oh God!

Show us the path of everlasting life;

For in thy presence is the plenitude

Of joy, and in thy right hand endless bliss.

Enter SUSSKIND, REUBEN, etc.

SEVERAL VOICES.

Woe unto us who perish!

A JEW.

Susskind von Orb,

Thou hast brought down this doom. Would we had heard

The prophet's voice!

SUSSKIND.

Brethren, my cup is full!

Oh let us die as warriors of the Lord.

The Lord is great in Zion. Let our death

Bring no reproach to Jacob, no rebuke

To Israel. Hark ye! let us crave one boon

At our assassins' hands; beseech them build

Within God's acre where our fathers sleep,

A dancing-floor to hide the fagots stacked.

Then let the minstrels strike the harp and lute,

And we will dance and sing above the pile,

Fearless of death, until the flames engulf,

Even as David danced before the Lord,

As Miriam danced and sang beside the sea.

Great is our Lord! His name is glorious

In Judah, and extolled in Israel!

In Salem is his tent, his dwelling place

In Zion; let us chant the praise of God!

A JEW.

Susskind, thou speakest well! We will meet death

With dance and song. Embrace him as a bride.

So that the Lord receive us in His tent.

SEVERAL VOICES.

Amen! amen! amen! we dance to death!

RABBI JACOB.

Susskind, go forth and beg this grace of them.

[Exit Susskind.]

Punish us not in wrath, chastise us not

In anger, oh our God! Our sins o'erwhelm

Our smitten heads, they are a grievous load;

We look on our iniquities, we tremble,

Knowing our trespasses. Forsake us not.

Be thou not far from us. Haste to our aid,

Oh God, who art our Saviour and our Rock!

Reenter SUSSKIND.

SUSSKIND.

Brethren, our prayer, being the last, is granted.

The hour approaches. Let our thoughts ascend

From mortal anguish to the ecstasy

Of martyrdom, the blessed death of those

Who perish in the Lord. I see, I see

How Israel's ever-crescent glory makes

These flames that would eclipse it, dark as blots

Of candle-light against the blazing sun.

We die a thousand deaths, - drown, bleed, and burn;

Our ashes are dispersed unto the winds.

Yet the wild winds cherish the sacred seed,

The waters guard it in their crystal heart,

The fire refuseth to consume. It springs,

A tree immortal, shadowing many lands,

Unvisited, unnamed, undreamed as yet.

Rather a vine, full-flowered, golden-branched,

Ambrosial-fruited, creeping on the earth,

Trod by the passer's foot, yet chosen to deck

Tables of princes. Israel now has fallen

Into the depths, he shall be great in time.*

Even as we die in honor, from our death

Shall bloom a myriad heroic lives,

Brave through our bright example, virtuous

Lest our great memory fall in disrepute.

Is one among us brothers, would exchange

His doom against our tyrants, - lot for lot?

Let him go forth and live - he is no Jew.

Is one who would not die in Israel

Rather than live in Christ, - their Christ who smiles

On such a deed as this? Let him go forth -

He may die full of years upon his bed.

Ye who nurse rancor haply in your hearts,

Fear ye we perish unavenged? Not so!

To-day, no! nor to-morrow! but in God's time,

Our witnesses arise. Ours is the truth,

Ours is the power, the gift of Heaven. We hold

His Law, His lamp, His covenant, His pledge.

Wherever in the ages shall arise

Jew-priest, Jew-poet, Jew-singer, or Jew-saint -

And everywhere I see them star the gloom -

In each of these the martyrs are avenged!

*The vine creeps on the earth, trodden by the passer's foot, but its fruit goes upon the table of princes. Israel now has fallen in the depths, but he shall be great in the fullness of time. - TALMUD

RABBI JACOB.

Bring from the Ark the bell-fringed, silken-bound

Scrolls of the Law. Gather the silver vessels,

Dismantle the rich curtains of the doors,

Bring the Perpetual Lamp; all these shall burn,

For Israel's light is darkened, Israel's Law

Profaned by strangers. Thus the Lord hath said:*

"The weapon formed against thee shall not prosper,

The tongue that shall contend with thee in judgment,

Thou shalt condemn. This is the heritage

Of the Lord's servants and their righteousness.

For thou shalt come to peoples yet unborn,

Declaring that which He hath done. Amen!"

*Conclusion of service for Day of Atonement.

[The doors of the Synagogue are burst open with tumultuous noise. Citizens and officers rush in.]

CITIZENS.

Come forth! the sun sets. Come, the Council waits!

What! will ye teach your betters patience? Out!

The Governor is ready. Forth with you,

Curs! serpents! Judases! The bonfire burns!

[Exeunt.]

SCENE IV.

A Public Place. Crowds of Citizens assembled. On a platform are seated DIETRICH VON TETTENBORN and HENRY SCHNETZEN with other Members of the Council.

1ST CITIZEN.

Here's such a throng! Neighbor, your elbow makes

An ill prod for my ribs.

2D CITIZEN.

I am pushed and squeezed.

My limbs are not mine own.

3D CITIZEN.

Look this way, wife.

They will come hence, - a pack of just-whipped curs.

I warrant you the stiff-necked brutes repent

To-day if ne'er before.

WIFE.

I am all a-quiver.

I have seen monstrous sights, - an uncaged wolf,

The corpse of one sucked by a vampyre,

The widow Kupfen's malformed child - but never

Until this hour, a Jew.

3D CITIZEN.

D' ye call me Jew?

Where do you spy one now?

WIFE.

You'll have your jest

Now or anon, what matters it?

4TH CITIZEN.

Well, I

Have seen a Jew, and seen one burn at that;

Hard by in Wartburg; he had killed a child.

Zounds! how the serpent wriggled! I smell now

The roasting, stinking flesh!

BOY.

Father, be these

The folk who murdered Jesus?

4TH CITIZEN.

Ay, my boy.

Remember that, and when you hear them come,

I'll lift you on my shoulders. You can fling

Your pebbles with the rest.

[Trumpets sound.]

CITIZENS.

The Jews! the Jews!

BOY.

Quick, father! lift me! I see nothing here

But hose and skirts.

[Music of a march approaching.]

CITIZENS.

What mummery is this?

The sorcerers brew new mischief.

ANOTHER CITIZEN.

Why, they come

Pranked for a holiday; not veiled for death.

ANOTHER CITIZEN.

Insolent braggarts! They defy the Christ!

Enter, in procession to music, the Jews. First, RABBI JACOB - after him, sick people, carried on litters - then old men and women, followed promiscuously by men, women, and children of all ages. Some of the men carry gold and silver vessels, some the Rolls of the Law. One bears the Perpetual Lamp, another the Seven-branched silver Candlestick of the Synagogue. The mothers have their children by the hand or in their arms. All richly attired.

CITIZENS.

The misers! they will take their gems and gold

Down to the grave!

CITIZEN'S WIFE.

So these be Jews! Christ save us!

To think the devils look like human folk!

CITIZENS.

Cursed be the poison-mixers! Let them burn!

CITIZENS.

Burn! burn!

Enter SUSSKIND VON ORB, LIEBHAID, REUBEN, and CLAIRE.

SCHNETZEN.

Good God! what maid is that?

TETTENBORN.

Liebhaid von Orb.

SCHNETZEN.

The devil's trick!

He has bewitched mine eyes.

SUSSKIND (as he passes the platform).

Woe to the father

Who murders his own child!

SCHNETZEN.

I am avenged,

Susskind von Orb! Blood for blood, fire for fire,

And death for death!

[Exeunt SUSSKIND, LIEBHAID, etc.]

Enter Jewish youths and maidens.

YOUTHS (in chorus).

Let us rejoice, for it is promised us

That we shall enter in God's tabernacle!

MAIDENS.

Our feet shall stand within thy gates, O Zion,

Within thy portals, O Jerusalem!

[Exeunt.]

CITIZEN'S WIFE.

I can see naught from here. Let's follow, Hans.

CITIZEN.

Be satisfied. There is no inch of space

For foot to rest on yonder. Look! look there!

How the flames rise!

BOY.

O father, I can see!

They all are dancing in the crimson blaze.

Look how their garments wave, their jewels shine,

When the smoke parts a bit. The tall flames dart.

Is not the fire real fire? They fear it not.

VOICES WITHOUT.

Arise, oh house of Jacob. Let us walk

Within the light of the Almighty Lord!

Enter in furious haste PRINCE WILLIAM and NORDMANN.

PRINCE WILLIAM.

Respite! You kill your daughter, Henry Schnetzen!

NORDMANN.

Liebhaid von Orb is your own flesh and blood.

SCHNETZEN.

Spectre! do dead men rise?

NORDMANN.

Yea, for revenge!

I swear, Lord Schnetzen, by my knightly honor,

She who is dancing yonder to her death,

Is thy wife's child!

[SCHNETZEN and PRINCE WILLIAM make a rush forward towards the flames. Music ceases; a sound of crashing boards is heard and a great cry - HALLELUJAH!]

PRINCE WILLIAM and SCHNETZEN.

Too late! too late!

CITIZENS.

All's done!

PRINCE WILLIAM.

The fire! the fire! Liebhaid, I come to thee.

[He is about to spring forward, but is held back by guards.]

SCHNETZEN.

Oh cruel Christ! Is there no bolt in heaven

For the child murderer? Kill me, my friends! my breast

Is bare to all your swords.

[He tears open his jerkin, and falls unconscious.]

[Curtain falls.]

THE END.

Note:

The plot and incidents of this Tragedy are taken from a little narrative entitled "Der Tanz zum Tode; ein Nachtstuck aus dem vierzehnten Jahrhundert," (The Dance to Death - a Night-piece of the fourteenth century). By Richard Reinhard. Compiled from authentic documents communicated by Professor Franz Delitzsch.

The original narrative thus disposes, in conclusion, of the principal characters: -

"The Knight Henry Schnetzen ended his curse-stricken life in a cloister of the strictest order.

"Herr Nordmann was placed in close confinement, and during the same year his head fell under the sword of the executioner.

"Prince William returned, broken down with sorrow, to Eisenach. His princely father's heart found no comfort during the remainder of his days. He died soon after the murder of the Jews - his last words were, 'woe! the fire!'

"William reached an advanced age, but his life was joyless. He never married, and at his death Meissen was inherited by his nephew.

"The Jewish cemetery in Nordhausen, the scene of this martyrdom, lay for a long time waste. Nobody would build upon it. Now it is a bleaching meadow, and where once the flames sprang up, to-day rests peaceful sunshine."